అమృతబిందు ఉపనిషత్తు: కూర్పుల మధ్య తేడాలు
JVRKPRASAD (చర్చ | రచనలు) చి వర్గం:బౌద్ధ మతము చేర్చబడింది (హాట్‌కేట్ ఉపయోగించి) |
JVRKPRASAD (చర్చ | రచనలు) దిద్దుబాటు సారాంశం లేదు |
||
| పంక్తి 1: | పంక్తి 1: | ||
{{హిందూ మతము}} |
{{హిందూ మతము}} |
||
{{హిందూధర్మశాస్త్రాలు}} |
{{హిందూధర్మశాస్త్రాలు}} |
||
'''Amritabindu Upanishad''' ([[Sanskrit]]:अमृतबिन्दु उपनिषद), the most important of the five ''Bindu Upanishads'', belongs to the [[Atharvaveda]]. The word ''amritabindu'' means, 'a drop of nectar'. To quote [[Swami Madhavananda]] – "the ''Amritabindu Upanishad'' inculcates, first, the control of the mind in the shape of desire-less-ness for sense-objects, as the most effective way to the attainment of [[Moksha|liberation]] and the realisation of the [[Absolute (philosophy)|One who is Knowledge and Bliss Absolute]]. Then, it sets forth in an easy and convincing way the real nature of the [[Atman (Hinduism)|soul]] and the realisation of the highest truth which leads to unity. Thus, the central theme of all the [[Upanishads]] – viz., that the [[Jiva]] and [[Brahman]] are eternally one, and that all [[Dvaita|duality]] is a mere [[Adhyasa|superimposition]] due to [[Avidya (Hinduism)|ignorance]] – finds a clear and forceful emphasis in these terse, epigrammatic verses."<ref>{{cite book|title=Minor Upanishads|author=Swami Madhavananda|publisher=Advaita Ashrama|page=17|url= http://www.chennaimath.org/istore/product/minor-upanishads-madhavananda/}}</ref> |
|||
''Amritabindu Upanishad'' describes that the mind is the cause of bondage and liberation. The mind that is attached to material objects (sense-objects) leads to bondage, while if it is disassociated from material objects (sense-objects) it can lead to liberation.<ref>{{cite book|title=Energy: The Spark of Life and Universal Goddess|author=Swami Muktibodhananda|publisher=Trafford Publishing|page=91|url= http://books.google.co.in/books?id=XNwq87ENVwsC&pg=PA91&dq=Amritabindu+Upanishad&hl=en&sa=X&ei=dVQYU9e-BcOrrgf2kYGACQ&ved=0CDQQ6AEwAjgU#v=onepage&q=Amritabindu%20Upanishad&f=false}}</ref> All spiritual practices and spiritual disciplines are geared to obtain inner purity, calmness of the mind, and ultimately, liberation. When the mind is immersed in the state of divinity, it is beyond virtue and vice. In the state of liberation the mental components like virtue and vice become irrelevant.<ref>{{cite book|title=Jnana Sankalini Tantra|author=Paramhamsa Prajnananada|publisher=Motilal Banarsidass|page=141|url= http://books.google.co.in/books?id=bq-LDHAYbzAC&pg=PA141&dq=Amritabindu+Upanishad&hl=en&sa=X&ei=dVQYU9e-BcOrrgf2kYGACQ&ved=0CD4Q6AEwBDgU#v=onepage&q=Amritabindu%20Upanishad&f=false}}</ref> |
|||
By the practice of [[Kriya yoga]] one can withdraw thought-waves and mindstuff into knowledge, their knowledge to consciousness and consciousness to super-consciousness; one can also withdraw one's manomaya kosha from the coccygeal and sacral centers to above the lumbar center and get super-consciousness, peace, solace and joy in life as indicated in the second sloka by the phrase – karnam bandhmokshyoh<ref>{{cite book|title=Kriya Yoga|author=Paramhamsa Hariharananda|publisher=Motilal Banarsidass|page=87|url=http://books.google.co.in/books?id=G11HR9B4io8C&pg=PA87&dq=Amritabindu+Upanishad&hl=en&sa=X&ei=dVQYU9e-BcOrrgf2kYGACQ&ved=0CEQQ6AEwBTgU#v=onepage&q=Amritabindu%20Upanishad&f=false}}</ref> – |
|||
:मन एव मनुष्याणां कारणं बन्धमोक्षयोः | |
|||
:बन्धाय विषयासक्तं मुक्तं निर्विषयं स्मृतम् |२| |
|||
Mastery of the mind leads to wisdom.<ref>{{cite book|title=Buddhist Sutras|author=Irv Jacob|publisher=Authorhouse|page=364|url=http://books.google.co.in/books?id=3cerutZx2aAC&pg=PT364&dq=Amritabindu+Upanishad&hl=en&sa=X&ei=gVUYU6-gI8umrQfvgoCACg&ved=0CEoQ6AEwBjgU#v=onepage&q=Amritabindu%20Upanishad&f=false}}</ref> |
|||
The Amritabindu Upanishad and the rest four Bindu Upanishads are classed as the Yoga Upanishads.<ref>{{cite book|title=Encyclopaedia of Upanishads and Its Philosophy|author=Subodh Kapoor|publisher=Genesis Publishing|page=423|url=http://books.google.co.in/books?id=-q1vHSrs0BAC&pg=PA423&dq=Amritabindu+Upanishad&hl=en&sa=X&ei=wFUYU_XTFYjxrQeLn4HACw&ved=0CDAQ6AEwAjge#v=onepage&q=Amritabindu%20Upanishad&f=false}}</ref> |
|||
17:35, 10 జనవరి 2015 నాటి కూర్పు
| ధారావాహిక లోని భాగం |
 హిందూధర్మం |
|---|
 |
| హిందూమత పదకోశం |
| ఈ వ్యాసానికి సంబంధించిన రచనలు హిందూధర్మశాస్త్రాలు | |
| |
| వేదములు (శ్రుతులు) | |
|---|---|
| ఋగ్వేదం · యజుర్వేదం | |
| సామవేదము · అధర్వణవేదము | |
| వేదభాగాలు | |
| సంహిత · బ్రాహ్మణము | |
| అరణ్యకము · ఉపనిషత్తులు | |
| ఉపనిషత్తులు | |
| ఐతరేయ · బృహదారణ్యక | |
| ఈశ · తైత్తిరీయ · ఛాందోగ్య | |
| కఠ · కేన · ముండక | |
| మాండూక్య ·ప్రశ్న | |
| శ్వేతాశ్వర | |
| వేదాంగములు (సూత్రములు) | |
| శిక్ష · ఛందస్సు | |
| వ్యాకరణము · నిరుక్తము | |
| జ్యోతిషము · కల్పము | |
| స్మృతులు | |
| ఇతిహాసములు | |
| మహాభారతము · రామాయణము | |
| పురాణములు | |
| ధర్మశాస్త్రములు | |
| ఆగమములు | |
| శైవ · వైఖానసము ·పాంచరాత్రము | |
| దర్శనములు | |
| సాంఖ్య · యోగ | |
| వైశేషిక · న్యాయ | |
| పూర్వమీమాంస · ఉత్తరమీమాంస | |
| ఇతర గ్రంథాలు | |
| భగవద్గీత · భాగవతం | |
| విష్ణు సహస్రనామ స్తోత్రము · త్రిమతాలు | |
| లలితా సహస్రనామ స్తోత్రము · శక్తిపీఠాలు | |
| శివ సహస్రనామ స్తోత్రము | |
| త్రిమూర్తులు · తిరుమల తిరుపతి | |
| పండుగలు · పుణ్యక్షేత్రాలు | |
| ... · ... | |
| ఇంకా చూడండి | |
| మూస:హిందూ మతము § వర్గం:హిందూమతం | |
Amritabindu Upanishad (Sanskrit:अमृतबिन्दु उपनिषद), the most important of the five Bindu Upanishads, belongs to the Atharvaveda. The word amritabindu means, 'a drop of nectar'. To quote Swami Madhavananda – "the Amritabindu Upanishad inculcates, first, the control of the mind in the shape of desire-less-ness for sense-objects, as the most effective way to the attainment of liberation and the realisation of the One who is Knowledge and Bliss Absolute. Then, it sets forth in an easy and convincing way the real nature of the soul and the realisation of the highest truth which leads to unity. Thus, the central theme of all the Upanishads – viz., that the Jiva and Brahman are eternally one, and that all duality is a mere superimposition due to ignorance – finds a clear and forceful emphasis in these terse, epigrammatic verses."[1]
Amritabindu Upanishad describes that the mind is the cause of bondage and liberation. The mind that is attached to material objects (sense-objects) leads to bondage, while if it is disassociated from material objects (sense-objects) it can lead to liberation.[2] All spiritual practices and spiritual disciplines are geared to obtain inner purity, calmness of the mind, and ultimately, liberation. When the mind is immersed in the state of divinity, it is beyond virtue and vice. In the state of liberation the mental components like virtue and vice become irrelevant.[3]
By the practice of Kriya yoga one can withdraw thought-waves and mindstuff into knowledge, their knowledge to consciousness and consciousness to super-consciousness; one can also withdraw one's manomaya kosha from the coccygeal and sacral centers to above the lumbar center and get super-consciousness, peace, solace and joy in life as indicated in the second sloka by the phrase – karnam bandhmokshyoh[4] –
- मन एव मनुष्याणां कारणं बन्धमोक्षयोः |
- बन्धाय विषयासक्तं मुक्तं निर्विषयं स्मृतम् |२|
Mastery of the mind leads to wisdom.[5]
The Amritabindu Upanishad and the rest four Bindu Upanishads are classed as the Yoga Upanishads.[6]
మూలాలు
- ↑ Swami Madhavananda. Minor Upanishads. Advaita Ashrama. p. 17.
- ↑ Swami Muktibodhananda. Energy: The Spark of Life and Universal Goddess. Trafford Publishing. p. 91.
- ↑ Paramhamsa Prajnananada. Jnana Sankalini Tantra. Motilal Banarsidass. p. 141.
- ↑ Paramhamsa Hariharananda. Kriya Yoga. Motilal Banarsidass. p. 87.
- ↑ Irv Jacob. Buddhist Sutras. Authorhouse. p. 364.
- ↑ Subodh Kapoor. Encyclopaedia of Upanishads and Its Philosophy. Genesis Publishing. p. 423.